October 30, 2015
I reported back to work today and once again, pounded on the mounds of
paperwork, which thankfully, were cleaned up at lunch time when we were early
dismissed (by four hours), which the Honourable Chairman said should give us
ample time to go home and prepare for All Saints’ and All Souls’ Days.
However, I spent a little bit of time during the break to catch up a
little more on Mr. Carlos Bulosan, the one I mentioned in the previous
post. I learned that he spent the rest
of his life in America, and also learned about all the hardships he encountered
there from discrimination, even physical abuse he got for being a second-class
brown minority. Even if he became quite
successful as a writer for the post-second world war literary audience and
labour union activist, that wasn’t enough to sustain him. He died of TB or bronchopneumonia around
middle age.
It’s sad to know that our most brilliant people who are living and
working abroad still encounter discrimination.
I believe the situation now may not have been as desperate as Mr.
Bulosan’s time, but still there are people everywhere who think they have a
license to maltreat others just because of the colour of their skin. Even here in our country where presumably all
of us share the same skin colour, there are others like the Tanim-Bala gang in
our very own International Airport, who are so devoid of conscience in framing
up other people (especially tourists and our beloved OFWs) just so they could
extort money.
It really is a long overdue wake up call for one to see the irony in
all these. We Filipinos are so proud of
being raised in the only predominantly Christian nation in Southeast Asia. We even spend many days celebrating Catholic
holidays like All Saints’ and All Souls’ Days and yet we fail to see the
relevance of these things and how we can apply them in our daily lives. When we go to the cemetery to honour our dead
loved ones, of course, one can see that rich people are buried differently than
the poor, but all of them are on the same level—six feet below the ground. People who wouldn’t be found talking to each
other even though they may be next door neighbours lie side by the side
underneath their own tombs. And when a
number of years have passed, their bones are exhumed, tied up in sacks like old
paper files, and piled together in bundles underneath the big cross. Pretty soon, everybody turns to dust.
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